Philip Roth’s The Plot against America partakes of the postmodern
repudiation of metanarratives in systematically exposing the essentialist
suppositions informing various totalizing versions of history. Accordingly,
by means of an alternative history that sees America going fascist in the novel,
Roth seeks to undermine not only the liberal democratic version of history as a
progressive movement toward a harmonious social existence but also the notion
of historical necessity fundamental to all grand narratives of chronological social
development. Paradoxically, the novel realistically depicts an American Jewish
family’s ordeals in the fictive era of the anti-Semitic Lindbergh administration.
This turbulent counter-history begins with the nomination of Charles A.
Lindbergh, the aviation hero and a Nazi sympathizer, as the Republican
candidate against Franklin Delano Roosevelt (FDR) seeking his third term in
the 1940 presidential election. In a landslide, Lindbergh is elected the thirtythird
president of the United States. Dramatizing how a series of events triggered
by this historical shift destabilizes the Roths, a working class American Jewish
family in Newark, New Jersey, the novel explores several significant issues
related to the processes of perceiving and representing the domain of history.
The Plot against America imagines Lindbergh’s presidency as having run from
1940 to 1942. At first, as a colonel in the Army Air Corps, Lindbergh makes it his mission to prevent America from entering the World War II, a goal that
makes him “an idol of the isolationists—and the enemy of FDR” (Roth 2005,
12)1. Lindbergh’s rise in American politics is a direct result of his success in
constructing the American Jewry as an enemy within, a community trying to
lure the nation into the war. Moreover, he is convinced “that the best protection
against the spread of Communism . . . was the total destruction of Stalin’s
Soviet Union by the military might of the Third Reich” (179). As the Lindbergh
administration takes over the country, the American Jewry experiences fears
and anxieties much similar to those marking the beginning of what the European
Jews endured around the same period.
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